Page 37 - Rights beautiful : collection of Professor Saneh Chamarik
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Rights Beautiful Collection of Professor Saneh Chamarik


                                       (v)  Environment integrity;
                                       (vi) Intellectual property rights;
                                       (vii) Recognition of customary law and practice;
                                       (viii) Farmers’ Rights.
                                       The two, (i) and (ii), in particular are technically ambivalent
                                regarding the question of jurisdiction. While the CBD confirms the
                                sovereign rights of States over indigenous peoples’ lands, territories, and
                                natural resources, both the ICESCR and ICCPR stress the rights of all
                                “peoples” in plural number to self-determination and to freely dispose
                                of their natural wealth and resources. So under the circumstances,
                                indigenous peoples are concerned, quite justifiably, that such sovereign
                                rights might just as well be extended and encroaching upon their
                                traditional knowledge, innovations, and practices. On the other hand,
                                the view in favour of minorities is opposed by national governments
                                for fear of the national integrity and their own sovereign rights being
                                eroded thereby. All in all, then, as far as the international agreements
                                with legal binding are concerned and under the existing structure of
                                power relationships, there is bound to be a gap and insoluble contradictions.
                                In this perspective, it makes sense for a new initiative being taken
                                from within the United Nations in a long process of consultation with
                                indigenous leaders, and that resulted in the DDRIP with a fairly
                                comprehensive framework to work with. Though not legally binding,
                                it is meant to serve as the standard international document and thus the
                                basis for any further discussions and negotiations concerning indigenous
                                peoples that are to follow suit. Its principal features of indigenous peoples’
                                rights are well summarized in the above-mentioned IUCN study, and
                                therefore to be cited in full here for the benefit of fellow participants as
                                well as community leaders in general: 7




                                7
                                 Ibid. p. 28.
                                OFFICE OF THE NATIONAL HUMAN RIGHTS COMMISSION OF THAILAND  31
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