Page 33 - Rights beautiful : collection of Professor Saneh Chamarik
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Rights Beautiful Collection of Professor Saneh Chamarik


                                           elitism; and,
                                       (iii) Collective recognition of the real need for self-reform on the
                                           basis of self-reliance and the right to development, so that
                                           the endogenous sources of knowledge and creativity could
                                           be revitalized and developed as the basis upon which
                                           modern knowledge could also be effectively and appropriately
                                           adapted and assimilated. 2
                                       All these, to be sure, come more or less within the purview of
                                this conference. Only that it is so vitally important as to deserve to be
                                emphasized and put into a coherent policy and strategic plan of common
                                action. As a matter of fact, initiatives have already been taken on the part
                                of local peoples and communities themselves the world over. So much so
                                that there have now been emerging the new concept of collective rights
                                based on the community ways of life, and naturally in a great variety
                                of forms and practices. This current trend of cultural pluralism is admittedly
                                the new phenomenon in the Western self-proclaimed style of universal,
                                individualistic and mono-cultural sphere of influence in the field of human
                                rights. It is inevitably bound to meet with powerful resistance and
                                opposition, or destruction if possible. Since it obviously not only poses a
                                spiritual and intellectual challenge, but also stands in the way to the
                                ultimate goal of domination and hegemony inherent in the Western
                                civilization ever since after the Scientific and Industrial Revolutions
                                centuries ago. This is indeed the real “clash of civilizations”, to borrow
                                Samuel Huntington’s notorious phrase, though in entirely different context
                                of Globalization vs. Re-localization. Or, in the more familiar political
                                economy jargons, Global Totalitarianism vs. Grassroots Emancipation
                                and Democracy. This trend of cultural confrontation is most likely to be
                                                                        st
                                characteristic of and long lasting into the 21  century. So let us try to
                                2
                                 Saneh Chamarik, “Technological Self-Reliance and Cultural Freedom”, in C.G, Weeramantry,
                                 ed., Human Rights and Scientific and Technological Development, Tokyo, United Nations
                                 University Press, 1990, p. 56.

                                OFFICE OF THE NATIONAL HUMAN RIGHTS COMMISSION OF THAILAND  27
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