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Rights Beautiful Collection of Professor Saneh Chamarik


                             explore and assess the potential forces of both the pros and cons, so that
                             ways and means could be found to collectively set our global society on
                             the path towards real freedom, justice, stability, and peace.


                             A Certain Progressive and Democratic Global Framework
                                    All the above considerations take the whole subject matter
                             under discussion into the world of politics of human rights. It is therefore
                             deemed appropriate to look into how it is worked out in real life. For this
                             purpose, two preliminary interrelated points are suggested here. The one
                             is concerned with the nature and reality of human rights itself; the other
                             with the creation of progressive and democratic international human
                             rights instruments on the part of the United Nations.
                                    First, human rights are certainly not something to come by as
                             gifts. They are, from Tony Evans’ historical observation, “concerned with
                             establishing and maintaining the moral claims that legitimate particular
                             interests”, or in Neil Stammers’ more precise explanation, “ideas and
                             practices concerning human rights are created by people (sic) in
                                                                             3
                             particular historical, social, and economic circumstances”  To put it strictly
                             on empirical ground, they are the straightforward result of struggles, and
                             hardly characteristic of any specific culture or tradition. Perhaps, Heiner
                             Bielefeld’s analysis can very well help clarify the issue here:
                                    … Human rights did not develop as a “natural unfolding” of
                                    humanitarian ideas deeply rooted in the cultural and religious
                                    traditions of Europe. On the contrary, people in the West, too,
                                    had (and still have) to fight to have their rights respected.
                                    …These rights … are achievements brought about in long-lasting
                                    political conflicts during the process of modernization in Europe.





                             3
                              Tony Evans, “Introduction: power, hegemony and the universalization of human rights”,
                              in Tony Evans, ed., Human Rights Fifty Years On, Manchester University Press, 1998, p. 4.
                              28                  OFFICE OF THE NATIONAL HUMAN RIGHTS COMMISSION OF THAILAND
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