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                     Thongrob Ruenbantheong


                            This article examines how David Henry Hwang’s one-act play, Bondage, illustrates

                     the metaphorical relationship between the dominant culture and minority subjects. The
                     play seems to use S&M parlor as a site of encounter between the colonizer and the
                     colonized. However, by understanding theatricality and performativity of race, the racialized
                     subjects can potentially challenge and question the validity of the historical construction of

                     ethnic ‘other.’ The articles concludes that if ethnicity, like gender, is performative, the
                     challenge of racial hegemony and stereotype is highly possible. Ethnicity is no longer fixed

                     or biological but capable of being negotiated, redefined and performed.




                     Wanrug Suwanwattana


                            This essay aims to explore the debates on the issue of capital punishment as it was
                     being practiced in France through an analysis of Albert Camus' essay titled “Réflexions sur

                     la guillotine”.  With his clear stance against capital punishment, Camus convincingly and
                     systematically dismissed the rhetoric of “exemplary nature” of this punishment embraced
                     by the proponents of capital punishment. The issues of legitimacy, mistakes and
                     responsibility were explained through common sense, psychological and moral principles

                     and by humanist virtues intrinsic in the personal belief in human values of Camus himself.
                     Analysis of the said piece would lead to the question of what actually was the true and

                     authentic purpose of capital punishment in  the context of post-World War II’s French
                     society. As we go further, it will become evident that this most severe form of punishment,
                     far from serving to deter potential criminals from committing crimes as its proponents had
                     always claimed, was actually legitimized through its other social and political functions

                     fabricated by mythology of historical reasons and political ideologies.
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