Page 61 - Rights beautiful : collection of Professor Saneh Chamarik
P. 61

Rights Beautiful Collection of Professor Saneh Chamarik


                                           For the cultures of Asia, the forest has always been a teacher,
                                       and the message of the forest has been the message of intercon-
                                       nectedness and diversity, renewability and sustainability, integrity
                                       and pluralism.  And that,
                                            The cultural lessons that Asian societies draw from the forest
                                       apply at two levels: the relationship between society and Nature
                                       on the one hand, and between people within society on the other.
                                       Societies modeled on the forest are based on the lessons of diversity
                                       and democratic pluralism ........  4
                                       Here then is the key phrase “diversity and pluralism” with a view to
                                renewability and sustainability. This is what popularly called traditional
                                wisdom and knowledge. Indeed, if there were to be any sense of positive
                                “resources management” at all, it would rather incline towards human self-
                                management with a deep sense of spiritual and intellectual attachment
                                to Nature and its integrity. “Scientific” or not, the end result is certainly
                                creativity and sustainability, as we keep crying for nowadays.

                                Question of Integrity and sustainability
                                       By contrast, the Western values and practice are being tied up with
                                and determined by the historically Scientific Revolution and subsequent
                                Industrial Revolution. All of which gives rise to the creed of economic liberalism
                                and free market imperialism with the strength of capital and modern scientific
                                technology. In actuality, it is all for the ultimate purpose of domination. More
                                often than not, it extends itself to the extent of absolutism, or even
                                totalitarianism in the current age of Neo-Liberalism. As a result, materialism
                                and industrialism have gone to the extremes, such that human and nature
                                mean nothing other than commodities: i.e. as labour and raw materials for
                                the sole purpose of profit maximization. 5



                                4
                                 J. Bankyopadhyay and Vandana Shiva, “Asia’s Forests, Asia’s Cultures”, in Suzanne Head
                                 and Robert Heinzman, ed., op. cit. pp. 66-67.
                                5
                                 Karl Polanyi, The Great Transformation: the political and economic origins of our time,
                                 Boston, Beacon Press, 1957, pp.33-42.
                                OFFICE OF THE NATIONAL HUMAN RIGHTS COMMISSION OF THAILAND  55
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